Religious or Saved?

Matthew 23

Sometimes, Jesus is inconvenient.  Lots of times, Jesus behaves differently than we want him to.  Maybe we got overlooked for that promotion, or our health is failing.  There is no end to the troubles in this world.  Would you like to make it easier?

Good, so would I.  Now, all we have to do is control God.  I bet that if we do certain things, everything will go our way.  We can start by going to church on Sunday.  Not just this Sunday but EVERY Sunday.  Then, we can give a little more.  In fact, we can celebrate how much we give.  Heck, they might even name the next building after me!  Don’t forget about sharing.  We must tell everyone we know how great Jesus is and how great he has made our lives.  If we do all of those things, and maybe a few others along the way, God will take good care of us, right?

Wrong.  It doesn’t work that way.  That is what Jesus is trying to tell us today in Matthew 23.  The Pharisees had been trying it for years.  Follow the rules, spread the word, and give lots of money.  Jesus wasn’t having it.  “Woe to you!” he warned.  None of these things return righteousness.  None of these bring life.  None of these make you worthy.

What, then, God?  What will make us worthy?  Albert Tate heard these words from the Holy Spirit when asking similar questions.  They are true for us too.

Albert, when you studied all week, you still weren’t worthy. When you prayed all night, you still weren’t worthy. Your worthiness to stand and declare the truths of My gospel isn’t based on your preparation. It’s not based on your prayer life or the work that you’ve put in. Yes, it’s important that you do that work, but don’t you associate that work with your worth. Your worth was never your work. Your worth was always, always based on my work. All the work I’ve done in your life, it was always about My grace. It was about My grace on your worst day, and on your most prepared day. Either day, you’re still unworthy. But what makes you worthy is My grace alone.

His grace and our willingness to embrace it is the difference between being religious and being saved.

Tate, Albert. Disobedient God (p. 95). FaithWords. Kindle Edition.

Perspective

Today’s reading is Matthew 5.

A pastor could preach on Matthew 5 for years and a devotional writer could write for the same. This chapter is the beginning of the Sermon on the Mount which is the greatest sermon or speech ever written or given. My assignment is to write on the injustices and how the Spirit is promoting us to respond.  With this in mind, I’ll focus on the Beatitudes in Matthew 5:1-12.

““Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will be shown mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.”

Matthew 5:3-12

These verses highlight sacrifices, struggles, or injustices we may experience or even one could say for some of them, “suffer” in this life. People experiencing these are not typically people we would call blessed. The ones we would typically call blessed are those raising a trophy, winning an award, driving a luxury car, living in the large house, or making lots of money.

Thinking about this reminds me of a piece of a sermon from one of my favorite pastors, Francis Chan. He pulls out a rope that seems to be endless with a very small piece of black tape on it. He highlights that this small piece of black tape represents our life on this earth, while the rope that just seems to keep going and going forever as a eternity. He puts them in perspective by saying that most of us are living for the little black piece of tape and not the rope! This seems so silly when you think about how small the tape is and how the rope goes on forever! What a great perspective this brings. Shouldn’t we be living for the rope?

Whether we are facing some of the challenges or just lack of glory highlighted in the Beatitudes during our time here on Earth, we will be rewarded when we get to Heaven if we are living for Him! And Heaven and eternity are a lot longer and matter more then this life on Earth!

Let’s respond by choosing to live for the rope!

 

 

When Tradition Isn’t the Point

Zechariah Chapter 7

The people of Bethel decided to send a committee of folks to ask the priests and prophets a logistics question.  “Now that things are turning around, do we still need to keep doing the annual fast we started when the temple got destroyed?  Can we stop that?”  It is like a committee asking leadership, “Now that we’ve recovered, do we still have to do it?”

In this instance, God does not give them a simple answer.  He says, “During these 70 years of exile, when you fasted and mourned in the summer and in early autumn, was it really for me that you were fasting?  And even now in your holy festivals, aren’t you eating and drinking just to please yourselves?”  His point??  The sad and the happy days had become about their own experience, not the actual relationship with Him.

In this passage, the prophet Zechariah offers some generalized instructions for how we are to treat others but also gives a very specific command – “Do not oppress widows, orphans, foreigners and the poor”.

To oppress means to take advantage or victimize.  Way back then it was usually the strong and powerful who oppose the weak and powerless. Based on these actions, God’s response was reciprocal in a way.  “As I called and they wouldn’t listen, so they called and I wouldn’t listen.  The result was a scattered nation and an empty wasteland that nobody could even walk through.

If God spelled out every kind of moral infraction in the Bible, it would be millions of pages long.  Instead, he commands us to practice general fairness and honesty in all we do.  And in those cases when we have power or authority over others, we must take extra care to make sure we treat them as God wants us to.

Religious performance is not a substitute for character.  You can nail every tradition, every fast, every service, and still miss the entire point if it is disconnected from how you treat the vulnerable and whether your heart is still soft enough to take correction.

As we go forward, we must keep all this in mind.  We all have ‘power and authority’ or someone who may be ‘weak and powerless’.  Whether it is an employee, a child, a spouse, a sibling, a parent or someone completely else.  We may not feel like we are POWERFUL or that someone is POWERLESS in certain relationships, but the point is like so many other times, we don’t always and truly know what is going on in someone else’s mind or lives.  And because of that, God is simply trying to remind us to treat EVERYONE as He wants us to.  It is hard.  It may seem impossible at times.  But there are truly no excuses.  He sent his Son to die for all of us on the cross.  Every ‘excuse’ we could ever have was thrown out the window a very long time ago.  From now on, try and think thrice before we fall guilty to becoming the oppressor.

Seek God. Seek good. Practice justice.

Amos 5 is a sobering call for Israel to repent, seek God, pursue justice, and reject empty religion. God warns that outward worship means nothing when people’s lives are marked by injustice and sin.

Amos begins with a lament over Israel, describing the nation as though it has already fallen. Israel may still appear strong, but judgment is approaching because the people have turned away from God.

Yet God still offers a path back:

“Seek Me and live.” — Amos 5:4

The people had continued visiting religious centers such as Bethel and Gilgal, but God tells them that religious activity is not the same as genuinely seeking Him. Their worship had become disconnected from obedience.

A major theme of the chapter is justice. Israel’s powerful people were exploiting the poor, accepting bribes, and denying justice to the vulnerable. Amos tells them:

“Seek good and not evil, that you may live.” — Amos 5:14

God desires a society where righteousness is evident in everyday conduct:

“But let justice run down like water, and righteousness like a mighty stream.” — Amos 5:24

The Day of the Lord

Interestingly, the Israelites were looking forward to the Day of the Lord, believing God would defeat their enemies. Amos warns them that because of their own rebellion, that day would instead bring judgment upon them. It would be darkness rather than light.

God Rejects Empty Worship

One of the strongest messages in Amos 5 is that God rejects worship that is disconnected from righteous living. God says He despises their religious festivals, offerings, and songs because their lives contradict their worship.

God is not looking merely for religious activity—He desires genuine repentance, obedience, justice, and righteousness.

Amos 5 challenges us to ask: Does the way I live Monday through Saturday reflect the God I worship on Sunday?

The chapter’s message can be summarized in three commands:

Seek God.
Seek good.
Practice justice.

When worship and obedience are separated, worship becomes empty. But when we genuinely seek God, His character should increasingly shape how we treat others—especially those who are vulnerable or easily overlooked.

The Joy of Loving Justice

Proverbs 21

Is it a joy for you to live justly? When I think of justice, I immediately am reminded of athletics. Many years ago, there was a commercial running by The Foundation for a Better Life promoting the #PassItOn sportsmanship campaign. A youth basketball team is in the championship game and the ref calls an incorrect turnover but Alex, the player who actually hit it out, tells his coach “I touched it”. His teammates start ragging on him to get him to quiet down, but he knew the just thing to do. He went and told the ref and had the call reversed.

You see in these silent situations, our character is tested. Are you going to do the right thing or quietly do the thing you know you ought not do. I think of situations in school when the innocent loner is getting relentlessly bullied. If you say something, the crosshairs are now on you. Are you going to do the right thing and step in or quietly allow the injustice to continue? Maybe you are at work and you find the paper trail of a coworker stealing money from the company. Do you stay quiet or do you do the just thing and turn them in? “But It’s a huge corporation! The rich just always get richer! They won’t notice it’s even gone!” How would you like it if someone took it from you? Treat others as you would want to be treated.

Not only is it a joy to live justly, but it’s a joy to not come to destruction as the workers of iniquity do. Sin must be punished. The question is who is going to pay the punishment? If you don’t trust in Jesus, the one who bought you at a price by paying for your sin on the cross, then you will pay the just punishment by spending eternity in Hell. The beautiful thing about Jesus is that God’s mercy and justice cross perfectly in His atoning work. Sin is punished while we don’t get what we deserve. His grace is shown by offering us the free gift of salvation by trusting in Him. I want to leave you with Proverbs 21:3, “To do righteousness and justice Is more acceptable to the Lord than sacrifice.” God wants your heart more than He wants your religion. Continue to abide in Him.

Wisdom and Foolishness

Have you ever asked yourself the question (internally)  Am I being wise or foolish with this decision? 

In life, we have to continuously ask ourselves this question. Our daily life includes relationships, speech, work, and leadership towards others. It’s hard to realize that with each of these decisions we are either building or destroying our

As I read this chapter last week, it has really hung over my head in a good way. Each verse can paint a picture of a decision we can ask ourselves daily.  So let’s look at them.

  1. Verse 1:  Building or Destroying
  2. Verse 3: Prideful Words or Wise Lips
  3. Verse 4: Abundant Harvest or No Progress
  4. Verse 5: Being Honest or Lying
  5. Verse 17, 29, 30: Emotional Control

Lastly, Verse 12: There is a way that appears to be right,
but in the end it leads to death.

The world and our human side have a lean toward what we “think” is right.  Decisions we make every day have earthly and eternal impact.  Lord, I pray that in each moment of today and all days we don’t fall to what appears right and follow You and Your Word.  Lord, we need You! Amen

 

The Lord Reigns

Today’s Reading: Psalms 97

“Clouds and thick darkness are all around him; righteousness and justice are the foundation of his throne. 

Fire goes before him and burns up his adversaries all around. 

His lightnings light up the world; the earth sees and trembles. 

The mountains melt like wax before the Lord, before the Lord of all the earth. 

The heavens proclaim his righteousness, and all the peoples see his glory.”

‭‭Psalm‬ ‭97‬:‭2‬-‭6‬ ‭ESV‬‬

The imagery that is conveyed in this psalm is so spectacular. It shows the full power and majesty of God. It also shows his power over all creation. 

There is a beginning of many prayers that also reflects God‘s majesty and raining over everything. 

 Baruch Atah Adonai Eloheinu Melech ha-olam, which translates to Lord our God, King of the Universe.  

This is the beginning of many Jewish prayers.  It reminds us of the excellence and awesome and awe-inspiring nature of God. The psalms and the prayer beginning reconnect us with God’s place in nature and how he has created everything.

So many times we see these big amazing works of God and then God also shows his majesty in smaller works.  

Just a couple days ago. I had a patient who came in and was ecstatic about the news that he had received from his physician.  Over the last several months, he’s been coming to the pharmacy and picking up medications. Each time he comes, we chat and discuss his plan for his overall health. This past week he came in ecstatic, he had lost over 50 pounds in a couple of months. The physician decreased his blood pressure medication and also stopped using his insulin.  He reset his diet and his exercise plan and went from about 500 pounds down to 450 pounds. 

If I was a typical Pharmacist, this would be a point of congratulations and move on. But God has shown me that he still reigns in “the small things”.  It is not by coincidence that this gentleman has reset his life and has reset his future. God has allowed me to be in his life to encourage him and to give him tough love. This patient has in response has changed the trajectory of his future.  Now this patient can walk several miles without becoming winded, when only a couple of months ago he couldn’t walk to the door without being winded . He can stand at the counter and not have to hold onto the counter for support. His face is beaming with happiness and joy. 

He informed me that so many people in his life have passed away and he has not had that connection. He has found a connection through me. But God has given me the opportunity to be there in his life.  God is showing me how he reigns in everyday life. This is a monumental miracle similar to that of the mountains being melted.

I see  the reflection of God’s reign in seeing my daughter play softball two months after she had a traumatic injury. She was able to play a game this past weekend with the full stamina and energy and resilience that she had two months before. She showed God‘s radiance. God is performing miracles daily. God is showing that he still reigns in everybody’s life daily.

Sometimes it doesn’t have to be a big spectacle to see how God is moving in your life. If we are opening up our minds and our spirits to receive God‘s blessings, then we are able to recognize the miracles that are happening in our daily life.  

Be blessed

No Kings?

Psalm 72

We are right to be wary of kings. Samuel warned Israel that kings take: they take sons and daughters, fields and vineyards, servants and livestock, only  to increase their own power. Kings often make rules that benefit themselves while burdening the people (1 Samuel 8:10–18).

Psalm 72, however, gives us a picture of a different kind of king.  This King we would gladly embrace.

He is filled with righteousness.
He rules with justice.
He brings prosperity to the people.
He defends the poor.
He delivers the needy.
He crushes the oppressor.
His dominion has no boundaries.
He subdues his enemies.
Other kings bow before him.
He rescues the weak because their lives are precious to him.
Under his reign, the land flourishes.
His name endures forever.
Through him, all nations are blessed.

Israel asked for a king like the nations. Psalm 72 teaches us to long for a King unlike any the nations have ever known.  A King of kings.

We have that King. His name is Jesus.

Receiving The Gift..

Today’s reading is Psalm 37.
This last week has brought under the microscope the actions of Dr. Anthony Fauci. Regardless of where you stand on his actions, it is very clear that that those in the government, large corporations, and in high places (he did not act alone) have lots of power and control and may not always have the best intentions of those they lead and supposedly “serve.” It seems like constantly in the news someone in authority is being questioned on the legitimacy and intentions of their actions and decisions that effect those they lead or oversee.
While we will many times not know on this side of eternity whether the action of those in authority are good..in fact I’m confident there are many we hold in high regard and put on pedestals as heroes who actually were doing harm…the Bible is clear that evil doers will be brought to justice. Here in Psalm 37 alone we see it the following verses; Psalm 37:1-2, Psalm 37:9-10, Psalm 37:13, Psalm 37:15, Psalm 37:17, Psalm 37:20, Psalm 37:22, Psalm 37:35-36, and Psalm 37:38.
On the flip side, Psalm 37 is also clear the righteous will be rewarded in the following verses: Psalm 37:3-4, Psalm 37:5-6, Psalm 37:9, Psalm 37:11, Psalm 37:18-19, Psalm 37:22-24, Psalm 37:25-26, Psalm 37:28-29, Psalm 37:30-31, Psalm 37:33-34, Psalm 37:37, and finally Psalm 37:39-40.
The salvation of the righteous is from the Lord; He is their stronghold in the time of trouble. The Lord helps them and delivers them; He delivers them from the wicked and saves them, because they take refuge in Him.
‭‭Psalm‬ ‭37‬:‭39‬-‭40‬
So, how do we become righteous? Is it through our actions? The Bible is also very clear in Romans 3:23 that “all have sinned and fallen short of the glory of God.” This is also told in Romans 3:10-12 and Psalm 53-1-3 that none of us are righteous on our own through our own actions. Romans 6:23 says His justice would condemn us, but the “free gift of God is eternal life in Jesus.” We don’t earn his mercy, we receive it.
How do we receive this gift?
In his recent Live Free podcast, Pastor Josh Howerton describes there are 3 types
of faith theologians discuss in Latin.
  1. Noticea: having knowledge of a fact about God.
  2. Assensus: agreeing the fact is actually true, not just knowing it.
  3. Fiducia: putting your trust and one’s life in that fact…not just knowing and agreeing with it.
This last one, fiducia, is what we must do to receive God’s grace and mercy to become righteous. Josh notes that even the demons acknowledge who Jesus is in the Bible and have the first 2, but they don’t possess the 3rd necessary saving faith. They don’t put their trust in Him and make Him the Lord of their life. Again, this how we become righteous, to actually receive the gift of His mercy by trusting Him.
“Commit your way to the Lord; trust in Him, and He will act. He will bring forth your righteousness as the light, and your justice as the noonday.”
‭‭Psalm‬ ‭37‬:‭5‬-‭6‬

Justice That Confronts, Mercy That Restores

In 2 Samuel 12, the prophet Nathan confronts King David after his adultery with Bathsheba and the arranged death of Uriah. Nathan’s parable exposes David’s sin, and David immediately responds, “I have sinned against the Lord” (2 Samuel 12:13, NKJV).

This chapter reveals that God’s justice and mercy are never in conflict—they work together. God’s justice requires that sin be exposed and addressed. David, though king, is not above God’s law. He experiences painful consequences for his choices, reminding us that forgiveness does not always remove earthly consequences.

At the same time, God’s mercy shines brightly. Nathan declares, “The Lord also has put away your sin; you shall not die.” David deserved judgment, yet God spared his life because of His grace. David’s genuine repentance opened the door to forgiveness, even while discipline remained. Justice upheld God’s holiness; mercy restored David’s relationship with Him.

The cross of Christ is the fullest expression of this same truth. God’s justice against sin was satisfied through Jesus’ sacrifice, allowing His mercy to be freely extended to all who repent and believe. We never have to hide our failures from God. Like David, we can confess honestly, receive forgiveness, and trust God to redeem even the most broken parts of our lives.

Reflection: How does God’s justice and mercy meet in this passage? God’s justice confronts and disciplines sin because He is holy, while His mercy forgives and restores the repentant because He is loving. Both reveal His perfect character and point us to the grace found in Jesus Christ.