
Today’s Reading : John Chapter 21

Today’s Reading : John Chapter 21

Today’s Reading : John 6
5-6 When Jesus looked out and saw that a large crowd had arrived, he said to Philip, “Where can we buy bread to feed these people?” He said this to stretch Philip’s faith. He already knew what he was going to do.
7 Philip answered, “Two hundred silver pieces wouldn’t be enough to buy bread for each person to get a piece.”
8-9 One of the disciples—it was Andrew, brother to Simon Peter—said, “There’s a little boy here who has five barley loaves and two fish. But that’s a drop in the bucket for a crowd like this.”

Today’s Reading: Luke 16
Last week, the kids started school again. It is always a pleasure to see them go to the next level and the next grade. So currently we have a fifth grader, a second grader, and a first grader.
Each year, each teacher will send a note welcoming and introducing themselves to each of the students. This year my youngest is starting first grade and she received a letter from her teacher. This was one of the first times she could read the letter by herself. As we were reading the letter she needed some help with some of the words and was able to sound out the others by herself. At the end of the letter the teacher states that the student will be a first grade reader, writer, scientist, mathematician. For the first three words she needed some help. But I was the last and most complex word she was able to see it without any hesitation and complete competency and fluency: Mathematician. This made me smile because some of the hardest words are complex and difficult to pronounce or say, but with support and confidence and they are able to shine in shock us.
In Luke chapter 16, we have two major scenarios in which each individual after being presented with dire consequences of their actions they try to think outside of the box and become more intentional about their life.
In the beginning there’s a manager who is not honest with his masters work. This manager has worked with the master for quite some time. The master knows the heart of this manager and he calls him to terms or his life is in jeopardy. This manager then becomes very intentional and thinks outside the box to fulfill his masters duties. In doing so the manager is able to correct his actions and set up his master for success. Jesus doesn’t want us to be dishonest as this manager, but wants us to see his example and be diligent and intentional about our own life in reference to what God has given us. The manager had to think outside the box because his life was in jeopardy. How many times do we have to be pushed to the edge to become intentional at our lives?
The second scenario is that of the Rich man and Lazarus. The rich man having all of the good things in life and Lazarus being poor and unable to care for himself. This parable is not a judgment on rich and poor, but the intentionally of each persons life. When the rich man is in Hades he starts to try to think outside the box to get his eternal life back on track. While he’s in Hades he tries to do several things he tries to get Lazarus to come and cool his thirst. The next thing The rich man does is try to get Lazarus to help his siblings to not make the same mistakes. So in these two scenarios the Richmond still thinks about himself and his brothers, but he’s thinking outside the box he’s thinking outside of his normal.
It is interesting in these two scenarios that the individuals knew what to do from the beginning. But they made a choice not to do the good or proper thing. Not to do these correct things or live intentionally for others. And because of those choices that they made they find themselves 1.) in fear of their earthly life; 2.) fear of their eternal life. How many times are we presented with opportunities to help or assist others? How many times are we scared or frightened because of the choices that we’ve made that have impacted us? How many times do we need to hear that our blood pressure is high before we make a change to our health? How many times do we need to be brink of diabetes before we are willing to change? How many times do we have to be presented with the loss of our family or friends before we make a change? This is the time that we need to become more intentional about our decisions and about our lives.
At the end of the chapter, one last statement from Christ about the state of affairs about intentionally. If we do not listen to the prophets and Moses, “ The Law”, how would we listen to a person who was raised from the dead? Are we hearing what Christ is telling us?

And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness 2 for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.



Today’s Reading: Matthew Chapter 5
“You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.
4 “You’re blessed when you feel you’ve lost what is most dear to you. Only then can you be embraced by the One most dear to you.
5 “You’re blessed when you’re content with just who you are—no more, no less. That’s the moment you find yourselves proud owners of everything that can’t be bought.
“You’re blessed when you’ve worked up a good appetite for God. He’s food and drink in the best meal you’ll ever eat.
7 “You’re blessed when you care. At the moment of being ‘care-full,’ you find yourselves cared for.
8 “You’re blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
9 “You’re blessed when you can show people how to cooperate instead of compete or fight. That’s when you discover who you really are, and your place in God’s family.
10 “You’re blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God’s kingdom.

Psalms 129
“Greatly[a] have they afflicted me from my youth”—
let Israel now say—
2 “Greatly have they afflicted me from my youth,
yet they have not prevailed against me.
3 The plowers plowed upon my back;
they made long their furrows.”
4 The Lord is righteous;
he has cut the cords of the wicked.
5 May all who hate Zion
be put to shame and turned backward!
6 Let them be like the grass on the housetops,
which withers before it grows up,
7 with which the reaper does not fill his hand
nor the binder of sheaves his arms,
8 nor do those who pass by say,
“The blessing of the Lord be upon you!
We bless you in the name of the Lord!”
This is one of many songs that is in the Septuagint. This psalm was originally song while making one of the three mandatory annual pilgrimages which is written about in Deuteronomy Chapter 16: The Passover, the Feast of Weeks, and the Feast of Booths. Each of these pilgrimages were to call the people of God back to their main place of worship. This was a way of returning and remembering the goodness and providence of God. The Septuagint consists of the psalms 119-133.
In our western practice of Christianity, these have been used in daily prayers, particularly in the monastic and vesper practices. These prayers are still practiced today in many monasteries and convents. They are part of the three, seven, or nine daily prayers. In these prayers it is similarly the original Hebrew prayers, it is remembering a time in which we were oppressed as a religion and now we have the freedom under God to worship.
In childhood and throughout our lives we all have been the victim of bullies and verbal abuse. Sometimes it is passive, but others times it is overt and harsh. This teasing or demeaning behaviors can have some harsh and irrevocable effects on the individual. We are currently transitioning into a more open and accepting world, but bullying and teasing are still current. We as adults have to listen and console our children and others who are subjected to this unjust behavior. We have to encourage our sons and young men to be sensitive to others needs and be affectionate to others without any stigmas or questions of their masculinity. We need to enrich our daughters in the ways of engineering and backcountry knowledge and help them to become reliable in all situations without a question of their femininity. This psalm reaches out to us to remember our youth and allows us to be emboldened to not have the same ignorance of our past to dictate that of our children. This psalm teaches us to not forget the past but to remember and then move forward.
The main portion of this psalm is hidden in the middle: THE LORD IS RIGHTEOUS. No matter what has afflicted us in the past or what we think should be of the ones that afflicted us, God is righteous and his grace will be given to us all the time. No matter what has been done to us or held from us, we cannot allow this to shape who we are in God’s eyes. He alone is righteous and give this to us. Let us remember the times of our youth: the good, bad, and the ugly. These times make us who we are because God used his righteous to keep us righteous for His sake.

Jesus wept.
This is the shortest verse in the bible. It has some of the most powerful imagery and connotation that can be given in the Bible. This is one of the most excruciating moments in Jesus life. It is summed up in two words.
I have in the past miscounted the simple terms and phrases, but as I reflect on these items I have found they are the most profound. I have also miscounted the sequences of name and events of their importance. This is something that we have been conditioned in our society to do. We have associated brevity as something simple and non-complex. We have associated the last as the least of the group.
But Christ has changed the system completely. In the simplest items he has given us the most complex entity : Blood :: Salvation. He has also changed the way we see order. The Spirit of God is not the least of the persons of God, but the unifying presence of the Father and the Son. The Spirit also unifies time: The Spirit was there in the beginning; in the creation of man; in the conception of Christ; in the resurrection of Christ; in the conversion of Paul; and in us today.
Praise the Lord, all nations!
Extol him, all peoples!
2 For great is his steadfast love toward us,
and the faithfulness of the Lord endures forever.
Praise the Lord!
This psalm is the shortest chapter in the Bible. It also is the exact middle chapter of the Bible. It is so powerful in many ways. Let us not discount this chapter due to its brevity, but let us mediate on this to see how powerful and amazing God will use this chapter in us.
Let this be our anthem for the week; the summer; and the remainder of the year.
Be Blessed

Write these commandments that I’ve given you today on your hearts. Get them inside of you and then get them inside your children. Talk about them wherever you are, sitting at home or walking in the street; talk about them from the time you get up in the morning to when you fall into bed at night. Tie them on your hands and foreheads as a reminder; inscribe them on the doorposts of your homes and on your city gates.
10-12 When God, your God, ushers you into the land he promised through your ancestors Abraham, Isaac, and Jacob to give you, you’re going to walk into large, bustling cities you didn’t build, well-furnished houses you didn’t buy, come upon wells you didn’t dig, vineyards and olive orchards you didn’t plant. When you take it all in and settle down, pleased and content, make sure you don’t forget how you got there—God brought you out of slavery in Egypt.
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